Drinking Deeply

Friday, April 21, 2006 at 11:33 AM

Maybe I should just stop posting...

since other people say it better.

Stumbled upon this excerpt in Al Mohler's blog. This is what I'm trying to say (though it's part of a much bigger point, read his whole blog). It's said in the context of the importance of a pastor to be theological. Al Mohler highlights one aspect: Knowing the essentials.
The pastor's concentration is a necessary theological discipline. Thus, the pastor must develop the ability to isolate what is most important in terms of theological gravity from that which is less important.

I call this the process of theological triage. As anyone who visits a hospital emergency room is aware, a triage nurse is customarily in place in order to make a first-stage evaluation of which patients are most in need of care. A patient with a gunshot wound is moved ahead of a sprained ankle in terms of priority. This makes medical sense, and to misconstrue this sense of priority would amount to medical malpractice.

In a similar manner, the pastor must learn to discern different levels of theological importance. First-order doctrines are those that are fundamental and essential to the Christian faith. The pastor's theological instincts should seize upon any compromise on doctrines such as the full deity and humanity of Christ, the doctrine of the Trinity, the doctrine of atonement, and essentials such as justification by faith alone. Where such doctrines are compromised, the Christian faith falls. When a pastor hears an assertion that Christ's bodily resurrection from the dead is not a necessary doctrine, he must respond with a theological instinct that is based in the fact that such a denial is tantamount to a rejection of the Gospel itself.

Second-order doctrines are those which are essential to church life and necessary for the ordering of the local church, but which, in themselves, do not define the Gospel. That is to say, one may detect an error in a doctrine at this level and still acknowledge that the person in error remains a believing Christian. Nevertheless, such doctrines are directly related to how the church is organized and its ministry is fulfilled. Doctrines found at this level include those most closely related to ecclesiology and the architecture of theological systems. Calvinists and Arminians may disagree concerning a number of vital and urgently important doctrines--or, at the very least, the best way to understand and express these doctrines. Yet, both can acknowledge each other as genuine Christians. At the same time, these differences can become so acute that it is difficult to function together in the local congregation over such an expansive theological difference.

Third-order doctrines are those which may be the ground for fruitful theological discussion and debate, but which do not threaten the fellowship of the local congregation or the denomination. Christians who agree on an entire range of theological issues and doctrines may disagree over matters related to the timing and sequence of events related to Christ's return. Yet, such ecclesiastical debates, while understood to be deeply important because of their biblical nature and connection to the Gospel, do not constitute a ground for separation among believing Christians.

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Blogger Eric said...

I hope that wasn't serious self-recrimination. I enjoy reading your posts even when I disagree with them, and I think the conversations that come out of them are fruitful.  

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Blogger mxu said...

No, not at all. I greatly appreciate the dialogue, and these conversations have been fruitful in sharpening me. Thank you. I'll keep posting, keep commenting =)  

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Blogger no_average_girl said...

nope...quitting the posts is not an option! repeat: quitting blogging is not an option! :-D  

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